Tuesday, May 6, 2014

Five FREE Ways to Advance Your Publishing Project.

authonomy
August 2010
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Ten errors in the bible.

  1. The genealogy of Christ. Matthew 1 and Luke 3 give two very different genealogies for Joseph, Mary's husband. In fact, even Luke admits that he isn't sure that Joseph was actually Jesus' father (Luke 3:23, NIV). You would think that someone who was directly inspired by god would know what he's writing.
  2. Scientific errors. I find it suspect that those who take the Bible literally as a scientific text for the larger, cosmological arguments can simply ignore the number of small scientific mistakes the Bible makes. For example, rabbits don't chew their cud and the bat is not a bird. Those are only two. For more scientific and mathematical mistakes in the Bible, click here.
  3. The story of Jesus' death and resurrection. Were Jesus' last words “Father, unto thy hands I commend my spirit,” “"It is finished,” or “My God, my God, why have you forsaken me” followed by a loud cry? Did the rooster crow once or twice? How did Judas die—by suicide or fall?
  4. God or Gods? In Hebrew, Genesis 1 mentions “Elohim” created the heavens and the earth. Elohim is plural (the rationalization of this is really extraordinary), and Genesis states that God said “Let us make men in our image.” Also, in Jewish literature, Asherah is the female counterpart to Yahweh, though the Bible condemns worshiping her. Nevertheless, she appears in the same Jewish literature the Old Testament is drawn from, but is completely ignored in Christianity.
  5. Faith or works or belief? Ephesians 2:8-9 says that salvation is not of works, “lest any man should boast.” James 2:24 says man is justified by works and “not by faith alone.” Most justify it by saying it is both, but Paul is very clear that salvation is not of works, and even gives a reason why. Then, to add confusion to the mix, verses such as Acts 16:31 claim that belief alone is sufficient salvation. Not only that, but your entire household will be saved just by one person believing. Other verses show various conglomerations of the three.
  6. Where is Jesus? In Matthew, Mark, and Luke, Jesus is quoted as saying that he would return before the end of that generation. There are some interesting theories as to why he has not yet returned, the most common being that there is a gap or a figurative generation, however, it is obvious that the writer's of the text thought he meant that physical generation. I find it hard to believe that a theologian 2,000 years later can better figure out what Jesus meant than the people who were actually there. Some people think it is a mistranslation, and that Jesus actually meant “race,” not “generation.” This probably makes the most sense, but still is dubious and does not explain much.
  7. Freewill or not? There is almost no greater theological debate bigger than the idea of Calvinism vs. Arminianism, or freewill vs. predestination. Do we humans have any choice whether to believe in God or not? Though most Christians acknowledge the differing viewpoints, somehow the fact that the issue is confusing because the Bible is so contradictory on the subject escapes many.
  8. Does God ever change? Ezekiel 24:14: "I  the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD." (KJV) But God changed his mind about destroying or punishing people several times in the Bible, most notably in Genesis 18:23-33. The Bible also directly contradicts Ezekial 24:14 in Genesis 6:6: “And it repented the Lord that he had made man on the earth, and it grieved him at his heart.”
  9. Are God's laws good? Many verses seem to suggest that God is, indeed good. There are too many to list. But the Bible also says "Wherefore I gave them also statutes that were not good, and judgments whereby they should not live; And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD." Ezekial 20:25-26.
  10. Should we judge? 1 Corinthians 2:15 says "The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment,” but 1 Corinthians 4:5 says "Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men's hearts. At that time each will receive his praise from God."
For many Christians, these errors are minor, simply explained away, or ignored on faith, and they don't take away from the overall message of the Bible. One site even claims that the Bible can have no errors, but it does have "difficulties." Not everything in the above list can fit into the categories the writer lists to explain away the contradictions, though. Also, an entire book written to explain religion should at least explain it. It's true that many contradictions aren't “serious,” but whether or not we have any choice in whether or not we believe and how to obtain salvation (faith or works or belief?) are two very important, even critical issues. If the Bible is clear on anything, it should be how to obtain salvation. I've heard it explained that the stories and writings sometimes contradict in small matters merely because the writers have different perspectives, but for those that rely on the Bible as a science and historical book, or believe that every word was directly inspired by God, these errors present more of a problem. Remember, too, that these errors and contradictions are just the tip of the iceberg. There are many more that are inferred, such as using pi to find a numerical error, etc. Add to that debates over other aspects of Biblical correctness such as who actually wrote what book of the Bible, translation errors, application problems, etc, and it becomes a dubious prospect to believe that every word in it is true, and completely ludicrous to believe it is error-free.

Saturday, November 5, 2011

My Interview with Joé McKen @ Preliator Pro Causa

Hello All,


  I have been reading the writings of  Joé McKen over @ Preliator Pro Causa
for a while now and decided to pick his brain on a few questions because I am always curious
about what other people believe.

  I am going to only include the questions I had for him, and of course his answers. I hope we don't bore you too much, but after reading his answered I believe that he and I share a lot of the same opinions and views. So here goes......

  1. What in your own words is your personal view of what Atheism means?
  2. Do you believe in any kind of existence after death? (As we both know, energy is never lost)
  3. How old were you when you began thinking of yourself as an Atheist?
  4. When you started Blogging was it all about atheism, or just for fun etc?
  5. What is the ONE thing that would make you change your mind and believe in a God? (If Anything)
  6. Do you have any tips for young people who might be struggling between belief, and non-belief?
  7. As I told you before you have a very easily navigated Blog. Did it come naturally, or did you, like me have to do a lot of learning?
  8. If for some reason you were forced to practice a religion (Any religion you like) and if you didn't someone you loved would be hurt or maybe killed, what religion/philosophy would you choose and why? 
 I stopped at only 8 questions because I didn't want to have him sitting there for hours answering my questions. 


  And here are his thoughts. I hope at least some of you found something that at least made you think.








Here you go. :) I hope my answers don’t run too long. Please get back to me if you have any further questions or comments; I’ll post this on my blog sometime tomorrow whenever my body chooses to wake up.
 
——————————————————————————
Q: What in your own words is your personal view of what Atheism means?
 
A: I think people need to keep in mind there are two definitions for ‘atheism’ nowadays: the lack of belief in deities, and the social movement to legitimize non-belief among the public. The two are often conflated when people use the terms ‘atheism’ or ‘atheists’ without further context, which leads to plenty of miscommunications and headaches. Of course, one can be an atheist without being part of the secular movement, and vice-versa (plenty of practicing believers, such as Rev. Barry Lynn [http://en.wikipedia.org/wiki/Barry_W._Lynn], are also ardent secularists who believe religion and politics, or public life in general, need to be kept separate).
 
Q: Do you believe in any kind of existence after death? (As we both know, energy is never lost)
 
A: No, I don’t believe in any form of post-mortem existence; I see no good reason to. Of course, there may be an afterlife – just as there may be gods and leprechauns; we cannot prove negatives – but it’s quite clear that even if such a thing does exist, there’s really no point in pretending to know anything about (or living with any expectation of) something that, by definition, is not part of the natural, scientifically observable world. (Also, energy may never be lost, but only in that whatever forces and constituents that power our bodies and minds will eventually be used otherwise by nature after we die. There is no need for any supernaturalism in the equation.)
 
Q: How old were you when you began thinking of yourself as an Atheist?
 
A: I really began to consider myself godless when I was about 16, back in circa early 2008. I had never been particularly religious (I never really took the Bible seriously, and I always hated church – boring a child that badly should be cause for CPS, I tells ya), and though I did believe in God (perk of growing up in a nominally Catholic society), that just sorta went away over time. I was always too curious and critical; I suppose God-belief never really stood a chance with me.
 
Q: When you started Blogging was it all about atheism, or just for fun etc?
 
A: Well, you can see for yourself (if you’re a bit masochistic) by checking out my first, archived blog, Respectful Defiance [http://respectfuldefiance.blogspot.com/]. Nosebleed-inducing aesthetics aside, it originally began as overtly anti-religious and rather antagonistic (somewhat akin to PZ Myers’s Pharyngula, which is where I got most of my early inspiration from, anyway), but over time (and particularly since switching to Preliator), I’ve both mellowed and branched out, with most of my current writings surrounding politics and poking fun at stupid people in general. But really, I’ve always just blogged about whatever I felt like; I don’t have any set themes to adhere to.
 
Q: What is the ONE thing that would make you change your mind and believe in a God? (If Anything)
 
A: This is a bit tricky to answer; any such event would be so very personal and subjective that it’s almost impossible to say what would work and what wouldn’t. But, to give a general answer, I’d guess that if something happened that A) was very clearly divine in nature (booming voice from the heavens, oceans turning to cream cheese, I dunno), B) could not be explained by any rational or scientific means, and C) demonstrably affected other people as well (yet beyond what could be attributable to conversion disorder or mass hysteria) – in other words, if we could actually prove beyond any shadow of reasonable doubt that it was the “real deal” and that it wasn’t all just in my head – then yes, chances are I would be swayed, as such a phenomenon would be objective reality. Anything less, though, and I’d probably chalk it up to the human condition (hallucination, delusion, ignorance, inattentiveness, brain fart, etc.). I’m a boring realist that way.
 
Q: Do you have any tips for young people who might be struggling between belief, and non-belief?
 
A: Honestly, I believe that anyone who’s undecided on the matter should be left to their own devices until they sort things out for themself. I don’t believe in trying to push anyone in the direction of any particular belief; after all, we hate it when theists do it, so we should rise above it and trust that people can make up their own minds. (Of course, no-one’s stopping you from giving such people your honest opinions about matters, however anti-religious they may be.) Just expose young people to the widest possible variety of information about different faiths and let them pick whatever suits their particular spiritual needs.
 
Q: If for some reason you were forced to practice a religion (Any religion you like) and if you didn't someone you loved would be hurt or maybe killed, what religion/philosophy would you choose and why?
 
A: I suppose if I absolutely had to pick my poison, I’d probably go with Deism, simply because it’s the closest thing to atheism that still technically counts as a religion.
 
Q: As I told you before you have a very easily navigated Blog. Did it come naturally, or did you, like me have to do a lot of learning?
 
A: Preliator’s current design is the product of 95% trial and error, and the rest comes from searching around for solutions to whatever I wanted to do (rotating banners, various post and comment widgets, colors and layouts, etc.). Blogger Buster [http://www.bloggerbuster.com/] in particular has been a huge help in this regard. As for aesthetics, I just had a general idea for what I wanted – simple, clean and easy to navigate – and tried to make it work, bit by bit. I’m still tweaking details to this day as my tastes change over time. There’s also a third, “unofficial” definition of ‘atheism’, which reflects the fact that not only do many (if not most) atheists today lack any belief in god(s), they actively believe in the non-existence of deities, which is semantically different from ‘atheism’, which is strictly the absence of belief either way. This third variant is really more suitably labeled ‘anti-theism’, but I suppose people just stick to the one label, ‘atheism’, out of convenience.”
Thanks again. I’ll be posting the Q&A on my blog shortly.
 
Regards,
— Joé

Thanks again Joé
American Atheist (Erin Carney)
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Wednesday, November 2, 2011

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Monday, October 31, 2011

The Minch who Forced Christmas

The Minch who Forced Christmas


Posted by grimachu on 13/10/2011



Every Bright down in Bright-ville liked the winter season…

But the Minch, who lived just North of Bright-ville, demanded “A REASON!”

The Minch hated secular wintertime fun!
Now, please don’t ask why. No one knows, he’s a bum.
It could be that his brain wasn’t screwed in just right.
It could be, perhaps that his pants were too tight.
But I think that the most likely reason for his libel
May have been down to his love for the bible.

But, whatever the reason,
His bible or pants,
He stood there in winter, hating the Brights,
Staring down from his pulpet with a sour, Minchy frown
At all the damn heathens, below in their town.
For he knew every Bright down in Bright-ville beneath
Was busy now cooking their wintertime feast.

“And they’re wrapping their presents!” He snarled with a sneer.
“Tommorow is CHRISTmas! It’s practically here!”
Then he growled, with his minch fingers nervously strumming,
“I must find a way to force CHRISTmas upon ‘em!”
For, tomorrow he knew…

…All the Bright girls and boys
Would wake up BRIGHT and early. They’d rush for their presents!
And then! Oh, lord Mammon! The one RESENTS! RESENTS! RESENTS!

Them the Brights, young and old, would sit down to a lunch.
And they’d lunch And they’d lunch!
And they’d LUNCH! LUNCH! LUNCH! LUNCH!
They would start on Chinese and rare curried-beast
Which was something the Munch couldn’t stomach the least!

And THEN
They would do something he liked least of all.
Not one Bright in Bright-ville, the big or the small,
Would offer a prayer or visit the church.
They’d waddle to the TV with an unsteady lurch!

They’d sit! And they’d sit!
And they’d SIT! SIT! SIT! SIT!
And the more the Minch thought of their ungodling sitting.
The more the Minch though, “I must force their god-getting!”
“Why for a couple of years I’ve put up with it now!”
“I must club them with Jesus!”
“But – goddamnit – HOW?”

Then he got an idea!
An awful idea!
The Minch
Got a wonderful, awful idea!

“I know just what to do!” The Minch laughed in his throat.
And he made a quick cross and a Jesus Christ cloak.
And he gloated and chortled, “What a great Minchy trick!”
“With this I can give ‘em the saviour schtick!”

“All I need is an angel…”
The Minch looked around.
But since angels aren’t real, there was none to be found.
Did that stop the old Minch…?”
No! The Minch simply said,
“If I can’t find an angel, I’ll make one instead!”
So he made up some nonsense about people with wings
And if anyone questioned, he beat them with things.

THEN

He loaded some boxes
And old shopping bags
On a ramshackle cross
Which to Bright-ville he dragged.

Then the Minch said “Huzzah!”
And he dragged the cross down
Toward the homes where the Brights
Lay asleep in their town.

All their windows were black. Icy chill filled the air.
All the Brights were all dreaming of a future most fair.
Then he came to the first house, there, in the square.
“This is stop number one,” The old Minch-Jesus grumbled
And he smashed down the door “PRAISE THE LORD!” His voice rumbled.

Then he smashed all their toys and their pagan display.
For trees are from Satan, or so he would say.
His cross stuck in the door, for a moment or three,
Then he dragged it inside, in place of the tree.
“Repent sinners! He cried as he ruined their day
With a smile on his face, the godless would pay.

Then he strutted and shouted with a gurn most revolting
When the family came down he was very insulting
“Dawkins and Dennett and Sam Harros too!”
“You’re going to HELL there’s no mercy for you!”
And leaving them confused, their holiday wrecked
He pressed bibles upon them, then outside he schlepped.

He trudged to the next house, a scientist’s place!
He burned all his textbooks and spat in his face.
“Don’t you know?” He said “There’s been revolution!”
“Behe has proven there’s NO EVOLUTION!”

Then he ripped down decorations and shit on their feast.
“S’not me.” He declared. “It’s GOD with the beef!”

And the Minch grabbed a pagan and punched them quite rough
When he heard a small sound, sounding out like a cough.
He turned around quick and he saw a small Bright.
Little Righty-Right Bright, who was always quite right.

The Minch had been cornered by this little Bright daughter
Who’d heard all the noise and had assumed a slaughter.
She stared at the Minch and said, “Who are you?”
“Because Jesus is myth AND not a wanker like you!”

But, you know, that old Minch was a stubborn fanatic
He gathered himself for he never would panic.
“Why, my sweet little girl…” And he gave a quotation
That stemmed from the bible – his only fixation.
That said unto her, in no uncertain terms
That you must honour god or in hell you will burn.

And his lies scared the child, then he smacked her small head
And left her unconcious for Catholics to bed.
And while Righty-Right suffered at the hands of the priests
He had no guilty conscience, not one bit in the least!

Then the last thing he did
Was, he warned of hell fire
Then out he went, the callous old liar
In their house left nothing, but murderous ire.

And the one thing he left
When he ravished the house
Was a scripture fallacious and the spit from his mouth.

Then he did the same thing to the other Bright’s houses.

Leaving drool and invective, from angers he rouses.

It was quarter past nine
All the Brights out of bed
All the Brights not a snoozing
As the Minch-bastard fled.
He’d smashed all their presents and burned all their books
Insulted philosophers, called scientists crooks!

Four-thousand feet up! Up the side of Mount Todd
“Now they’ll have no choice left but turning to god!”
“They’re finding out just how little it means”
“Without god in their lives how mean it must seem!”
“They’ll be wailing and gnashing and turning to the Lord!”
“They’ll be crying and sobbing and out of their gourd!”

“That a triumph” Grinned the Minch,
“To which I must lend an ear.”
So he paused and he quietened, the better to hear.
And he did hear a sound, and so he bit his knuckle.
It wasn’t a sob or a moan… but a chuckle.

This sound wasn’t pained,
His head gave a nod
Could it be that they were not…
Crying out to his god?

He glared down at Bright-ville
And his face turned quite red
The people weren’t moaning
To church they’d not fled!

Every Bright down in Bright-ville, the big and the small,
Were rolling their eyes, were they pained, not at all!
He hadn’t forced Christmas, turned them to the Lord
They were laughing, AT HIM, he was quite appalled!

And the Minch, with his Minch hands, rimed with the frost.
Stood puzzling and worrying, did they not know the cost?
“I brought wrath upon them, I worked to deceive”
“But still good-god’s grace they will not recieve!”
And he stood there three hours, while his heart sank much lower
Could it be they were right, was he stupid or just slower?
“Maybe winter…” He thought “Doesn’t depend on Jesus.”
“Maybe it’s just a time to warm up from the freezes.”

And what happened then…?
Well, in Bright-ville they say
That the Minch’s small brain
Grew 6 IQ points that day!
And the minute his brain had lit up oh-so bright
He didn’t believe, in a FLASH of insight!

He whizzed back to down with the cash from his church
Found those he’d wronged – it wasn’t much of a search
And he bought them new presents, new trees, decorations
And joined in with their secular year-celebrations
Then he raised up his glass and he cried, with good cheer

“There’s no reason for the season, it just IS…
Thats clear?”


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Bad Reasons to Believe in God: Empty Threats

Posted by grimachu on 29/10/2011



Let us suppose, hypothetically, in our imaginations, just for a moment or two that I were to come to you and to tell you the following:
“If you don’t give me a hundred dollars, Bigfoot will track you down and kick you in the nuts.”

How would you react to such a threat?

It’s ridiculous, isn’t it? Only fools think Bigfoot is real. There’s no good evidence for Bigfoot, just some dodgy film of some chap in an ape suit running around and some vague nonsense about footprints and hair. It’s really not very convincing is it?

You wouldn’t give me the money, would you? It wouldn’t even cross your mind for a second, you wouldn’t be scared. You wouldn’t make even so minor a change in your life as to be out $100 once off on such a threat. Good for you!

So, my question, then is this.

Why, the merry fuck, do you think I’d find the threat of hell remotely convincing?


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